Ibnu Sinna (Avicenna)

IBNU SINA(AVICENNA)

 Hey Guys!!in this page i would like to describe one of my favorite philosopher and Ulama ,his name is Ibn Sina or better known as Avicenna in the Western world is a philosopher, scientist, doctor, and author of Persian nationality (Iran) who was born in the golden age of Islam, he is known as "the father of modern medicine" and the author of the Book of Health al-Qānūn fī aṭ-- Ṭibb which has been a reference for health science for centuries.

Ibn Sina's full name is Abū 'Alī al-Husayn bin' Abdullāh bin Sīnā أبو علي الحسين بن عبد الله بن سينا ​​he was born in the year 980 AD which is now known as uzbekistan and died in 1037 AD in Persia (iran), he was a ruler, he was of 450, 450. books which are partly focused on philosophical and medical books

His mother's name was Setareh, born in Bukharah, while his father's name was Abdullah who was a respected Ismaili at the time.

Ibn Sina had memorized the Koran at the age of 10 years, and when he was a teenager he began studying philosophy, but he turned to study medicine at the age of 16 years and discovered new medical theories so that he became a qualified doctor at the age of 18

when he was 22 years old, his father died and he moved to Khorasan border. Qabus, the magnanimous ruler of Tabaristan, himself a poet and scholar, of which Ibn Sina hoped to find asylum, around that date (1012) starved to death by his rebel army. Ibn Sina himself was currently hit by a severe illness. Finally, in Gorgan, near the Caspian Sea, Ibn Sina met a friend, who bought a house near his own house where Ibn Sina studied logic and astronomy. Some of Ibn Sina's treatises were written for this protector and the beginnings of the book Canon of Medicine were also written when he settled in Hyrcania.

Ibn Sina then settled in Rey, around modern Tehran, the home town of Rhazes; where Majd Addaula, the son of the last emir Buwaihi, was the nominal ruler under his mother's District (Seyyedeh Khatun). About thirty of Ibn Sina's works are said to have been compiled in Rey. The constant animosity that had raged between the regent and his second son, Shams al-Daulah, however, forced scholars to quit nowhere. After a brief stay in Qazvin he passed south to Hamadan where Shams al-Daulah, another emir Buwaihi, had established himself. In the beginning, Ibn Sina provided the services of a tall woman born; but the emir, hearing of his arrival, called him a medical officer, and sent him back with gifts to his place of residence. Ibn Sina was even appointed to the vizier's office. the emir decided that he should be banished from the country. Ibn Sina, however, remained hidden for forty days in Sheikh Ahmed Fadhel's house, until a fresh attack of illness caused by the emir to return him to his post. Even during this disturbance, Ibn Sina persisted with his studies and teachings. Every night, extracts from his great works, Canon and Sanatio, express and explain to his students. At the death of the emir, Ibn Sina stopped being a vizier and hid in the home of a pharmacist, where, with intense perseverance, he continued the composition of his works.

Meanwhile, he has written for Abu Ya'far, the prefect of the dynamic city of Isfahan, offering his services. The new Emir Hamadan, hearing this correspondence and discovering where Ibn Sina was hiding, imprisoned him in a fortress. While the war continues between the rulers of Isfahan and Hamadan; in 1024 the former captured Hamadan and the cities, driving out Tajik mercenaries. When the storm passed, Ibn Sina returned with the emir to Hamadan, and carried on the literary labor. Then, accompanied by his brother, favorite student, and two slaves, Ibn Sina escaped from the city in a Sufi dress. After a dangerous journey, they reach Isfahan, receiving an honorable welcome from the prince.

The rest of life

The remaining ten or twelve years of Ibn Sina's life were spent in the service of the Kakuyid ruler Muhammad bin Rustam Dushmanziyar (also known as Ala al-Dawla), whom he accompanied as a doctor, literature, and scientific advisor, even in his various campaigns.

During this year he began to study literature and philology. A severe colic, which captured him in the army ranks against Hamadan, was examined by drugs so that the violence that Ibn Sina could barely stand. On the same occasion the disease returned; with difficulty he reached Hamadan, where, finding the disease getting ground, he refused to follow the regimen imposed, and resigned himself to his fate.

His friends advised him to slow down and take enough life. He refused, however, stating that: "I prefer a short life wide to a narrow one with a long one" On regrets the death bed caught him; he was given his belongings to the poor, restored unjust profits, freed slaves, and read the Koran every three days until his death. He died in June 1037, in the eightieth year, in the month of Ramadan and was buried in Hamadan, Iran.